Books:
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- Blair, Sheila and Jonathan M. Bloom (2003),Islamic art and architecture in Iran. translated by Ardeshir
Eshraqi. Soroush Publication.
- Burckhardt, Titus )1986(,Islamic art, Language and speech, translated by Masoud Rajbnia Tehran: Soroush Publication.
- Ben Hassan Ahmed Shirazi, Jacob (1998), Tohfatol mohebin. Edited by Rana Husseini and Iraj Afshar. Tehran: maktob Publication.
- Burckhardt, Titus (2008), Foundations of Islamic Art, translated by Amir Nasri, Tehran: Haghighat Publication.
-Pope, Arthur Upham (1994), Iranian architecture, translated by Gholam Hossein Afshar, Tehran: Cultural Publications.
- Pope, Arthur Apem Pope, and Ackerman, Phyllis (2009), Satiety in Iranian art. Vol 3. Islamic era architecture. First Edition.
- Jafarian, Rasoul (2007),history of of the Safavid Shia in Iran from beginning to dawn, Qom: Ansarian Publication.
- Rafie Mehrabadi, Abolghasem (1974), National Heritage of Isfahan. Tehran: Anjoman asar melli Publication. First Edition.
- Riahi, Mohammad Hussein (2007), result of days (Proceedings of Science). Isfahan Municipality Recreation and Cultural Organization.
- Sivori, Rajr.m (1994), Safavid Iran. Kambiz translation of a loved one. Tehran: Centeral.
- Shimmel, Annemarie (2003),Islamic calligraphy, translated by Mahnaz Shayestehfar. Publications Office of Islamic Art.
- Sahragard, Mahdi (2008), Articles Collections of calligraphy. Tehran: Farhangestan Honar Publication.
- Koleini, Mohammad ebne Jacob (1991), Osol Kafi, translated by Hashim Rasouli and Javad Mostafavi, Vol 1. Tehran: Eslamiye Bookstore.
- Kampfer (1985),Kmpfr itinerary in the court of king of Iran, translated by Kay Kavus Jahandari, Tehran: Kharazmi Publication.
- Kiani, Mohammad Yousuf (1998),Architectural decoration in Islamic Iran, Sazman mirasfarhangy Publication.
- Mohsenian Rad, Mahdi (1991), study about Relationship, Tehran: Sorosh Publication.39-61.
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-Nasr, Seyyed Hossein (2002),Spirituality of knowledge, translated by EnshaAlah Rahmati. Tehran: Sohrevardi Publication.
- Norberg- Schuster, Christian)2008(, Meaning in West Architecture, translated by Mehrdad Ghaiyoomi Bidhendi, Tehran: the Academy of Arts.
-Yavari, Hussein, and Hakak Bashi, Sara (2012), studt about trace elements and architectural decorations of Iran.
- Honarfar, Lotfollah (1966), treasures of historical monuments. Isfahan: the publication of saghafi bookstore. second edition.
Articles:
- AlviriMohsen and Gharaati, Hamed (2014), The historical review of the communicative function of art in religious places of Qajar. Motaleat Tarikh Farhangi. Journal of Community history. Years 5. Number 17. 1-20.
- Elyasi, Behroz (2009), Sanctity in Islamic calligraphy, Rahpoye Honar Journal. Number5. 38-48.
- Aaliyah, Aliye (2011), Symbolic expression in the Islamic architectural decorations, Number 142. Tehran: Mah honar Book.
- Bemanian, Mohamadreza, Momeni, Korosh and Soltanzadeh, Hussein (2012), Comparative study designs and tiling the mosque of S. Chahar Bagh school. Journal of comparative studies art at the University of the Arts, the second number.
- Behpoor, Bavand (2006), inscriptions of Qajar, Tehran: Beautiful Arts Journal, 22.
- Beheshti, Sayed Mohammad (2004),Beauty and use in traditional art, Khiyal Journal. Number5. 139-145.
- Bizari, Amineh (2010), Inscriptions and their functions, translated by Hamede Nezami. Tehran: Mah honar Book.From 82 to 85.
- Hosseini, Seyed Hashem and Tavousi, Mahmoud (2007),Evolution in Safavid inscriptions by According to Safavid inscriptions in Holy Shrine of Imam Reza (AS), Tehran: Mah honar Book. 91 and 92 number. 58-64.
- Hosseini, Seyed Hashem (2010),Compare Ktybhngary art features in two sets of index Iranian Shiite in Safavid era (Holy Shrine of Imam Reza (AS) and mausoleum of Sheikh Safi Addin ardebili), Islamic Art journal. 11 numbers. 105-132.
- Khanipour, Reza (2005),Inscriptions and making Inscriptions, Tehran: Mah honar Book. 77 and 78 number. 160-164.
- Khani, Somaye , Ahmad Salehi Kakhaki, and spring Taghavi Nejad (2013), A comparative study of architecture and decoration of Chahar Bagh school and school Khargerd. Magazine art comparative studies. From 37 to 51.
- Zomarshidi, Hussein (2012), Evolution in Banaye calligraphy With an emphasis on epigraphic ornaments Hakim Mosque of Isfahan, Islamic Art journal. 14 number. From101 to 118.
- Shayestehfar, Mahnaz (2002), The Quran, Hadith and Islamic prayers in the inscriptions. Humanities Journal. Special Edition, 23. from 57 to 94.
- Shayestehfar, Mahnaz (2003), Content search in Safavid and Teymooris inscriptions. Humanities Journal, 43. From 62 to 111.
- Shayestehfar, Mahnaz (2006), decorative role and messaging inscriptions in Islamic architecture. Tehran: Mah honar Book.
- Shayestehfar, Mahnaz (2008),Manifestation of Ali (AS) in the inscriptions of Isfahan buildings, Tehran: Mah honar Book, 109 and 110, From 22 to 31.
- Sahragard, Mahdi and Shirazi, Ali Asghar (2011),Effects of changes in calligraphy (sols) on four ninth-century Islamic building inscriptions, Negareh Journal. 14.
- Kazemi, Hamid (2008), Functional classification inscriptions, Tehran: Mah honar Book. 103 and 104, from 78 to 81.
- Kianmehr, Ghobad, and Bahare, Taghavi Nejad (2012), comparative study of inscriptions Tile Chahar Bagh school themes and beliefs of Safavid era. Journal of History, College of Humanities University: 133-157.
- Loloi,Keyvan (2001),four porches Maps in religious schools, Iran shenakht Journal. 16 and 17. From 120 to 131.
- Makinejad, Mahdi (2008), classification inscriptions in Safavid architecture, Articles Collections of calligraphy. Tehran: Farhangestan Honar Publication
- Makinejad, Mahdi (2010), Study about sols inscriptions in Iranian architecture (From Safaviye to Qajar)
- Nasr, Sayed Hossein and Awini, Sayed Mohammad (2001),Overview about education and science in Islam. Nameye Elm and Din Journal, number 7 and 8, 1-30.
- Nasr, Tahereh (2013), Study about aesthetics of Islamic art, Scientific Journal of Pazhuhesh-e Honar.5. From 101 to 111.
- Wheeler. Um. Takstvn and Hosseini, Mahdi (1998),The role of calligraphy in mosques, Scientific Journal of art. 33. from 20 to 33.