The Concept of Nothingness in Dao's Wisdom and Its Manifestation in Chinese Landscape Painting and the Study of Mayoan’s Artworks

Document Type : Original Article

Authors

Department of Philosophy of Art, Faculty of Theology and Philosophy, Science and Research Branch. Islamic Azad University, Tehran, Iran

Abstract

If the word “contemplation” was studied in its full sense, that is, thoughtfulness with fear and trepidation, no notion such as nothingness and non-existence would have trembled the human soul. It is less a cultural and epistemological system that, in the foundation of its semantic structure, does not seek an answer to the question of nothingness. In the religion of Daoism, nothingness has become a fundamental concept. Daoism sees contemplation in the realm of nothingness as a way to understand existence. Daoist thinkers are constantly attempting to comprehend life and existence in relation to emptiness and non-existence; In fact, in this religion, non-existence is a prerequisite for those who are delayed in the concept of existence. The ideas of dualism and the concept of nothingness have been able to permeate various cultural forms throughout Chinese history.
Clearly, traces of this notion is perceived in the schools of Chinese painting, and one can find a reflection of Daoist thoughts in their artworks. Our aim in this study is to follow the signs of the nothingness theory in the works of one of the greatest painters of the era of the rule of the South Song dynasty (1279-1127 AD) by the name of Mayoan (1225-1160 AD). In this study, ten artworks of Mayoan are selected and examined using a descriptive-analytical method. The results of the research indicate that the theory of nothingness has penetrated deeply into South Song's periodic painting and have been transferred to later periods in the form of a significant artistic tradition.
Research aims:
1. Examining the concept of nothingness and emptiness in Daoism and its effect on Chinese painting.
2. Examining the concept of nothingness and emptiness during Mayoan's work.
Research questions:
1. What effect has the concept of Daoist nothingness had on the art of Chinese painting?
2. How is the concept of nothingness manifested in Mayoan works?

Keywords


Austrin Wolfson, H. (1989). Philosophy of Theology. translated by Ahmad Aram, Tehran: Al-Huda Publications.
Benyon, L. (2004). The Human Soul in Asian Art. translated by Mohammad Hossein Aria (Lorestani), Tehran: Academy of Arts Publications.
Biprova, M. (2002). "The effect of empty concept in Dao thinking on the empty space of Chinese painting", Art Magazine, 54, 174-189.
Burkhart, T. (1991). Sacred Art, translated by Jalal Sattari. second edition, Tehran: Soroush Publications.
Fong, w. (1973). Sung and yuan paintings. New york (city). Metropolitan museum of art.
Gardner, H. (2007). Art through Time, translated by Mohammad Taghi Faramarzi. eighth edition, Tehran: Agah Publishing.
Ghazizadeh, Kh. & Khazaei, M. (2005). "Authorities of color in seven military bodies and its manifestation in a sample of paintings", Islamic Art Studies, 3, 7-24.
Heidegger, M. (2006). What is Metaphysics? translated by Siavash Jamadi. third edition, Tehran: Phoenix.
Heidari, A., & Sadeghipour, M. (2014). "Manifestation of Phenomena of Fear and Fear Consciousness in the Field of Cinematic Work. Quarterly Journal of Art Chemistry, 2, 77-89
Hosseini, M. (1995). "Dao method and painting". Art Quarterly, 26, 155-160.
Krill, H. (2014). The History of Thought in China from Confucius to Mao Zedong. translated by Marzieh Soleimani, Tehran: Mahi Publishing.
Laodzo, T. (2005). A Guide to the Art of Living and Pure Wisdom, Translators: Steven Mitchell, Farshid Ghahremani, Second Edition, Tehran: Triangle.
Maclagan, P.J. (1958). "Taoism" Enc. of Religion and Ethics, vol. 12. Ed. James Hastings, Edinburgh.
Mazaheri, M.; Ghazizadeh, K. and Ahmadifar, A. (2010). "Naturalism in Chinese and Iranian Paintings of the Song, Yuan and Ilkhanid Periods", Islamic Art Studies, Volume 6, Number 12, Spring-Summer 2010, pp. 7-32.
Mosleh, A. & Goodarzi, M. (2013). "The concept of nothingness in Heidegger's thought and Chinese philosophy". Journal of Philosophical Research, University of Tabriz, Volume 7, Number 13, Fall and Winter, 195-216.
Pashaei, A. (2008). Dao: A Way to Think, Fourth Edition. Tehran: Cheshmeh Publishing.
Rikhtegaran, M. (2001). Art, Beauty, Thought: A Reflection on the Theoretical Foundations of Art. Second Edition. Tehran: Saqi Publishing.
Rumi, M. J.  (1925). The Spiritual Masnavi. edited by Reynold Allen Nicholson, Leiden: Brill.
Shaygan, D. (2009). Mental Idols and Eternal Memory. 7th Edition, Tehran: Amirkabir Publications.
Tahanavi, M. Ali ibn, A. (1967). The Discoverer of Art Terms, translated by Mohammad Wajih and others Calcutta Press 1862. Tehran Offset Printing.
Tillich, P. (2006). "Nothing" in: Encyclopedia of Philosophy; vol 6; 2nd Edition. (Edited in chief: Donald bocher). New York: masaryk-mussbaum.
Zafarnavai, Kh. (2018). "Study of the mystical concept of" empty space "in Islamic-Iranian architecture", Islamic Art Studies, No. 27, Fall 1396: pp. 57-74.