Abu al-Khair, R. (1940), The History of Mubarak Ghazni. (The Story of Ghazan Khan), edited by Carl Yan, Hertford: Stephen Austin.
Ansari, Gh. (2003). Fundamentals of Mysticism and Sufism. Volume 4, Tehran: Tahoori.
Bahraminejad, F. (2020). "Cultural Engineering in Shaping the Model of Islamic Architecture". Islamic Art Studies, 36, 27-46.
Bana'man. (2001). The Key of God and the Light of Enna. edited by Manouchehr Mozaffarian, Tehran: Academy of Persian Language and Literature Publications.
Bayani, Sh. (1992). Religion and Government in Mongol Iran. Volume 2, Tehran: University Publishing Center.
Biruni, A. (1984). Mallend Research. translated by Manouchehr Sadoughi Saha, Tehran: Institute of Cultural Studies and Research.
Bukhari Mostamali, I. (1985), Explanation of the knowledge of the religion of Sufism. vol. 5, edited by Mohammad Roshan, Tehran: Asatir Publications.
Charkhian, M. (2019). "Mental Associations in Recognizing the Characteristics of Islamic Architecture". Islamic Art Studies, 35, 70-98.
Clavijo, R. (1987). Clavijo's travelogue. translated by Massoud Rajabnia, Tehran: Scientific and cultural publication.
Chubby, J. (1997). Chanukah. Encyclopedia of Islam. E. Van Denzel, B. Lewis and Ch.Pellat (Eds), Leiden: Brill.
Dashti, A. (1975). In the Land of Sufis (sequence of the imaginary curtain), Tehran: Javidan.
Davoodi Moghaddam, T. (2015). "Introduction to Khorasan Monasteries and Their Functions". Quarterly Journal of Khorasan Socio-Cultural Studies, 93-117.
Estheri, H. (2010). "The Origin and Expansion of Monasteries in Iran". New History Semester, 1-17.
Forouhar, N. (2008). Sources of Mysticism. Tehran: Afkar.
Ghazali, T. (2011). The Alchemy of Happiness. by Hossein Khadiojam, Tehran: Scientific and Cultural.
Haghighat, A. (1996), History of Mysticism and Mystics, Third Edition, Tehran: Qoms Publications.
Hamedani, R. (2015). Jame'at al-Tawarikh. edited by Mohammad Roshan and Mostafa Mousavi, Tehran: Written Heritage Research Center.
Hojviri, A. (1997). Kashfat al-Mahjoub, edited by George Kofsky and Valentin Alex Pritch. Tehran: Tahoori Publications.
Ibn Jozi, A. (1990). Talbis Iblis. translated by Alireza Zakavati Qaraguzlu. Tehran: University Publishing Center.
Ibn Khaldun. (1990). Al-Abr (History of Ibn Khaldun). translated by Abdul Mohammad Ayati, Tehran: Institute of Cultural Studies and Research.
Ibn Battuta. (1982). Ibn Battuta's travelogue. translated by Mohammad Ali Movahed, Tehran: Scientific and Cultural Publishing Center.
Jami, A. (1858), Nafahat al-Ans, edited by William Nassius. Ghulam Issa Mousavi and Abd al-Hamid Mousavi, Calcutta: Lisi Press.
Jovini, A. (2006). History of Jahangshay. edited by Mohammad Qazvini, Tehran: Book World Publications.
Karimi Malayer, H. (2017). "Symbolic Elements in the Architecture of Iranian Monasteries from the Seventh Century AH". Mystical Studies, 25, 63-84.
Kasravi, A.(1961). Sufism. Tehran: Gutenberg Publications.
Kermani, O. (1987). Divan-e-Quartet of Ouhad al-Din Kermani. edited by Ahmad Abu Mahboob, Tehran: Soroush Publications.
Kiani, M. (1990). History of the monastery in Iran, Tehran: Tahoori.
Lambton, A. (2003). Continuity and Evolution in the Middle History of Iran. Vol. 2, translated by Yaghoub Azhand, Tehran: Ney Publishing.
Montazer, B. (2019). "Reflection of the regular pentagonal pattern in the geometric patterns of Islamic architecture in Iran". Islamic Art Studies, 30, 15-40.
Maghrizi, T. (1948). Maghrizi calligraphy: the book of sermons and credibility in mentioning calligraphy and works. Volume 4, by Sheikh Ahmad Ali Al-Muliji, Egypt, Yaqut Hamwi, 1956-1957 Beirut: Dictionary of Countries.
Mortazavi, M. (1991). Issues of the Ilkhanid Age, Second Edition. Tehran: Agah Publications.
Mostofi, H. (1985). Selected History. by Abdolhossein Navai. Tehran: Amirkabir Publications.
Nafisi, S. (1964). The Origin of Sufism in Iran, Tehran: Foroughi.
Najafi, Issa, A. (2020). "Beauty from Rumi's point of view and its reflection in the golden altars of the patriarchal period". Islamic Art Studies, 36, 231-258.
Qashiri, A. (2012). translation of Qashiri's treatise. translated by Abu Ali Hassan bin Ahmad Osmani. introduction and correction: Mehdi Mohabbaty, Tehran: Hermes. Kobra, Najmuddin (1989) : Marvi Publications.
Qayyumi Bidhendi, M. (2014). "Lost Architecture: Monasteries in Khorasan in the Fifth Century". Iranian Architectural Studies, 6, 65-85.
Petroshovsky, I. (1984). Islam in Iran from Emigration to the End of the Ninth Century AH. translated by Karim Keshavarz, Tehran: Payam.
Rnfray. (2002). History of Iran (from the rise of Islam to the coming of the Seljuk government). translated by Hassan Anousheh, Tehran: Amir Kabir Publishing Institute.
Safa, Z. (2001). History of Iranian Literature. Volume I (Summary of the first and second volumes), Tehran: Ferdowsi.
Semnani, A. (2006). Khamkhaneh Vahdat, edited by Abdolrafie Haghighat, Tehran: Koomesh Publications.
Shariati, A. (1998). Alavi Shiism and Safavid Shiism. Tehran: Chapakhsh.
Shafiee Kadkani, M. (2009). Beyond Words and Voice (Selected Secrets of Unity), Tehran: Speech.
Shayestehfar, M. (2002). "Content study of religious inscriptions of the Timurid and Safavid eras". Al-Zahra University Humanities Quarterly,43, 58-64.
Shafiee Kadkani, M. (1383). "Ways of publishing a poem in ancient times". Bukhara Magazine, ,26 - 36.
Suhrawardi, Sh. (1997). Awaref al-Ma'aref, edited by Abu Mansour Isfahani, Tehran: Scientific and Cultural Publications.
Suhrawardi, Sh. (1997). Awaref al-Ma'aref. edited by Abu Mansour Isfahani, Tehran: Scientific and Cultural Publications.
Yaghoubloo, M. (2020). "An Introduction to the Impact of Sufism on Iranian Architecture with the Approach of Cultural History". Architecture, 12, 1-8.
Zafarnavai, Kh. (2017). "Study of the mystical concept of" empty space "in Islamic-Iranian architecture", Islamic Art Studies, 27, 57-74.
Zarrinkoob, A. (1990). The value of Sofia heritage. Tehran: Amirkabir.
Zarrinkoob, A. (1997). The sequence of times from the end of the Sassanids to the end of the Timurids. Tehran: Sokhan.
Zohrehvand, H. (2015). "Islamic Mysticism and Architectural Arrays: A Sociological Study of the Link between Islamic Mysticism and the Decorative Arts of Iranian Architecture in the Timurid Period". Haft Hesar Environmental Studies, 11, 5-18.