Iconological analysis of the illustrated frontispieces within the Shahnama manuscripts of the years 733 and 741 AH

Document Type : Original Article

Authors

1 Elham pourafzal, M.A in Handicrafts, University of Art, Tehran

2 M.A in Painting, University of Art, Tehran

Abstract

The illustration of the frontispieces within literary editions has been practiced as a fixed tradition by Injuid Shiraz school of illustration. The present study is sought to scrutinize and analyze the illustrated frontispieces within two royal versions of Shahnama in 733 AH and 741 AH, which belong to school of illustration in Injuid dynasty. The present study is sought to examine the content of these frontispieces’ editions in order to discover the hidden angles and perceive the buried meaning of these images. These illustrations had possessed the distinctive visual properties in comparison to its contemporary school, namely, Ilkhani.This study has been conducted based on the bibliographical studies, employing the iconological approach of Erwin Panofsky. The results of the present study indicate the representations of the impacts of the apprehensive social and political events of Shiraz concerning the selections of themes and methods of illustration in this period. The inculcation of the faultlessness and supremacy of Injuid rulers known as the inheritor of divine majesty against the devil forces are apparent in these illustrated pieces. The measures taken by Injuid which were directed towards creation of self-consciousness in proportion to “National Identity” to win “Political Legitimacy” in the turbulent situation of Shiraz, are traceable in pieces’ illustration.

Keywords


  1. Adamova, Adel Tigranovna; Giuzal'ian, Leon Tigranovich (2007), The Paintings of the Shahnama, translator: Zohreh Feyzi, Farhangestan-e Honar, Tehran.
  2. Al-Tha'alibi, Abdul-Malik Ibn Mahommed (1989), Ghurar Al-akhbar,Muluk Al-Furs, Noghre, Tehran.
  3. Ashraf, Ahmad (2016), Concepts and Theories of Iranian Identity in Three Narratives, Iranian Identity, Collectors: Hamid Ahmadi, Ney, Tehran.
  4. Azhand, Yaghoob (2008), Painting School of Shiraz, Farhangestan-e Honar, Tehran.
  5. Bahar, Mehrdad (1995), A Research on Persian Mythology, Agah, Tehran.
  6. Beuys, Merry, George Farmer, Henry (1989), Two Speeches About Minstrelsy and Iranian Music ,Agah, Tehran
  7. Bosworth, Clifford Edmund (2002), The New Islamic Dynasties: A Chronological and Genealogical Manual, Center of Recognition Islam and Iran, Tehran
  8. Boyle, J.A (2013), The Cambridge History of Iran: The Saljuq and Mongol Periods, Vol 5, Amirkabir, Tehran.
  9. Cassirer, Ernst (2014), Language and Myth, translator: Mohsen Salasi, Morvarid, Tehran.
  10. Chevalier, Jean, Gheerbrant, Alain (2009), A Dictionary of Symbols, translator: sudabeh fazaeli, Jeyhoon, Tehran.
  11. Doostkhah, Jalil (2002), Avesta: TheMost Ancient Iranian Hymns and Texts, Morvarid, Tehran.
  12. Farangabgh Dadegi (2011), Bundahish, Editor: Mehrdad Bahar, Tus, Tehran.
  13. Freund, Julien (2004), Sociology of Max Weber, translator: Abdol Hosein Nikgohar, Tutia, Tehran
  14. Ghani, Qasem (2007), Discussion on the Works, Thoughts and Life of Hafiz, Hermes, Tehran.
  15. Gnoli, Gerhardo (2016), The Idea of Iran: An Essay on Its Origins, Compilation by Hamid Ahmadi, Ney, Tehran.
  16. Hedayat, Reza gholi Ibn Mohammad Ibn Hadi, Anjoman Ara-ye Nasseri Dictionary, (Undated), Eslamieh, Tehran.
  17. Ibn Battuta, Mohammad Ibn Abd al-Lah (1997), Safarnameh-e Ebn-e Batuteh, translator: Mohammad Ali Movahed, Vol I, Bongah-e Tarjomeh va Nashr-e Ketab, Tehran.
  18. Jung, Carl Gustav (1973), Man and His Symbols, translator: Abu­ taleb Saremi, Amirkabir, Tehran.
  19. Khubnazar, Hasan (2006), A History of Shiraz: From the Beginning to the Beginning of the Reign of Karim Khan Zand, Sokhan, Tehran.
  20. Knauth, Wolfgang (1976), The Ideals of Ancient Iranian Monarchy from Xenophon to Ferdousi, translator: Seifuddin Najm, Vezarat-e Farhang va Honar, Tehran.
  21. Kraemer, Joel L (1996), Humanism in the Renaissance of Islam: The Cultural Revival During the Buyid Age, translator: Mohammad Saeed Hanaee Kashani, Markaze Nashre Daneshgahi, Tehran.
  22. Limbert, John. w (2007), Shiraz in the Age of Hafez: The Glory of a Medieval Persian City, translator: Mohammad Esmaeel Felezi, Daneshnameh Fars, Tehran.
  23. Masudi, Ali Ibn Hosein (1995), Moravejo Al-zahab va Madina al-johar, Elmi Farhangi, Tehran.
  24. Meskoob, Shahrozh (2006), Iranian Nationality and the Persian Language, Pazhohesh-e Farzan Rooz Publication, Tehran.
  25. Mir, Mohammad Taghi (1989), The Famous Elders of Pars, Shiraz University, Shiraz.
  26. Mirza Abolghasemi, Mohammad Sadegh (2008), The Monumental Inscriptions of Fars, Farhangestan-e Honar, Tehran.
  27. Moalem Yazdi, Jalal al-din Mohammad (1947), Divine Blessings in Muzaffarids History, Eghbal, Tehran.
  28. Mustawfi, Hamd-Allah (2002), Nuzhat Al-Qulub, Hadise Emruz, Qazvin.
  29. Parkin, Frank (2004), Max Weber, translator:Shahnaz Mosammaparast, Qoqnoos, Tehran.
  30. Pope, Arthur Upham (2010), Masterpieces Of Persian Art, translator: Parviz Natel-Khanlari, Elmi Farhangi, Tehran.
  31. Rajaee, Farhang (2016), The Problemarique of the Contemporary Iranian Identity, Ney, Tehran.
  32. Safa, Zabihollah (1999), The Hstory of Literature in Iran, Vol II, Ferdos, Tehran.
  33. Saidi, Farokh (2001), Guide Book of Persepolis, Naqsh-e Rostam and Pasargadae, Cultural Heritage Organization of Iran, Tehran.
  34. Shafiei Kadkani, Mohammad Reza (2004), Mantegh -Al -Teir Attr, Sokhan, Tehran.
  35. Sontag, Susan (2011), On Photography, translator: Negin Shidvash, Herfeh Honarmand, Tehran.
  36. Soudavar, Abolala (2005), The Aura of Kings: Legitimacy and Divine Sanction in Iranian Kingship, Farhangestan-e Honar, Tehran.
  37. Tafazzoli, Ahmad (1998), Iran’s Pre-Islamic History of Literature, Sokhan, Tehran.
  38. Vahed doost, Mehvash (2008), The Mythological Infrastructures in Shahnameh of Ferdowsi, Soroush, Tehran.
  39. Weber, Max (2013),Rationalityand Freedoom, translators: Yadollah Moghen, Ahmad Tadayon, Hermes, Tehran.
  40. Yahaghi, Mohammad Jafar (2007),Dictionary of Mythology and Tales, Farhang-e Moaser, Tehran.
  41. Zarkoub-e Shirazi, Ahmad Ibn Abil Khair (2010), Shirazname, Farhangestan-e Honar, Tehran.

مقالات:

  1. Bahranipour, Ali; Zarei, Zahra (2010), "The Bases of Athority and Acceptability of  Injuid Dinesty", No 8, History of Islam and Iran, Tehran, pp.29-54.
  2. Bahranipour, Ali (2013), " The Influence of Politico-Sociologic Structure of Fars State on the Practical Policy of Inju Rulers", No 19, Tarikh-e Eslam va Iran, Tehran, pp.5-33.
  3. Dinparast, Vali (2014), "Martial Applications of Hunting in the Conquests of Ilkhanids and Timurids Eras", No 2, Institute For Humanities and cultural studies, Tehran, pp.17-30.
  4. Hanaway, William (1993), "Iranian Identity of The Samanids of The Qajar", No 68, Iran Nameh, Washington, pp.473-478.
  5. Hashemi, Qholamreza, shirazi, Ali asghar (2013), "The effect of Sassanid pictorial traditions on Shiraz School Miniature in Injuid Era", No 5,Motaleate-e Tatbighi-e Honar, Isfahan, pp.73-96.
  6. Koch, Heidemarie (2003), "Theology and worship in Elam and Achamenid Iran", translator: Negin Miri, No 11, Bastan pazhuhi, Tehran, pp.39-46.
  7. Lipset, Seymour Martin (1995), "Legitimacy and effectiveness ", translator: Reza Zabib, No 18, development culture, pp.39-46.
  8. Nasri, Amir, (2013), "Reading Image basedon Erwin Panofsky approach", No.5, Kimiay-e Honar, Tehran, pp.7-20.