Islamic Art Studies

Islamic Art Studies

A Comparative Study of the Legitimization of the Ilkhanids and Timurids with Emphasis on Shia Tendencies in Architectural Inscriptions of the Period

Document Type : Original Article

Authors
Department of Islamic History, Faculty of Humanities, Shahrood Branch, Islamic Azad University, Shahrood, Iran
10.22034/ias.2024.433747.2335
Abstract
The foundation of any government and sovereignty lies in its legitimacy. Legitimacy, on one hand, establishes the right to rule for the governing power and, on the other, leads to the recognition and acceptance of this right by the general public. In Islamic-era Iran, rulers derived their legitimacy from Arab caliphs and, in some cases, through domination or by appealing to ancient historical precedents—until the Mongol invasion transformed the sources of legitimacy. Using a descriptive-analytical method, this study aims to compare the process of legitimization between the Mongol Ilkhanids and the Timurids, based on their utilization of the cultural potential and appeal of Shia Islam.
The findings indicate that although both ruling dynasties exploited the potential of Shia Islam for political purposes and cultural assimilation within the majority society, Shia jurists cooperated and assisted the Ilkhanids more than they did the Timurids. This contributed significantly to the growth of Shia Islam, both in terms of the freedom of action for Shias and the union of Shia Islam and Sufism during the Ilkhanid era. On the other hand, both the Ilkhanids and Timurids made extensive efforts to legitimize their rule through the construction of religious buildings and the reflection of religious themes in the architecture of the period.
Research Objectives:


To examine the process of legitimization of the Mongol Ilkhanids and Timurids based on their use of the cultural potential and appeal of Shia Islam.


To investigate how the Ilkhanids and Timurids sought legitimization through the inscriptions on buildings from their respective periods.


Research Questions:


How did the process of legitimization of the Mongol Ilkhanids and Timurids unfold based on their utilization of the cultural potential and appeal of Shia Islam?


How was the legitimization of the Ilkhanids and Timurids reflected in the inscriptions on buildings from their respective periods?
Keywords

Subjects


Abn al-Athir, A. H. A. (1989). The Complete History, The Great History of Islam and Iran. Translated by A. H. Hayyari and A. Q. Halat, Tehran: Elm [In Persian].
Abn Arabshah (1986). The Marvelous Life of Timur. Translated by M. A. Najati, 3rd ed., Tehran: Elm va Farhangi [In Persian].
Abn Tawus, S. (1991). Kashf al-Mahjeh. Najaf: Al-Haidariyah Press [In Persian].
Aqbal, A. (2001). The History of the Mongols and the Early Timurid Period. 2nd ed., Tehran: Namak [In Persian].
Allameh Hilli, H. B. Y. (1992). Irshad al-Azhan ila Ahkam al-Iman. Edited by F. Hassoun, Qom: Islamic Publications [In Persian].
Allameh Hilli, H. B. Y. (1992). Kashf al-Murad fi Sharh Tajrid al-I'tiqad. Edited by H. Z. Amoli, Qom: Islamic Publications Institute [In Persian].
Allameh Hilli, H. B. Y. (1992). Qawa'id al-Ahkam. Qom: Islamic Publications Institute [In Persian].
Amurty, B. S. (2000). "Religion in the Timurid Period," The Cambridge History of Iran: The Timurid Period. Translated by Y. Azhand, Tehran: Jami [In Persian].
Ansari Qomi, H. (1999). "Power and Legitimacy in the Ilkhanid Mongol Period," Ma'aref Journal, No. 48, pp. 73-84 [In Persian].
Ashpuler, B. (1989). The History of the Mongols in Iran. Translated by M. Mirafatab, 3rd ed., Tehran: Elm va Farhangi [In Persian].
Bartold, V. V. (1998). The Caliph and the Sultan. Translated by S. Izadi, 2nd ed., Tehran: Amir Kabir [In Persian].
Bartold, V. V. (1973). Turkestan Down to the Mongol Invasion. Translated by K. Keshavarz, 2 vols., Tehran: Bonyad-e Farhang-e Iran [In Persian].
Bayani, S. (1991). Religion and State in Iran during the Mongol Era. Vols. 1 & 2, Tehran: Samt [In Persian].
Biyaat, M. (2012). "Typology of Legitimacy Systems in the Timurid Period," Journal of Islamic and Iranian Studies, Vol. 10, pp. 63-88 [In Persian].
Clavijo, R. G. (1958). The Travels of Clavijo. Translated by M. Rajabnia, Tehran: Translation and Publication Organization [In Persian].
Grousset, R. (1989). The Empire of the Steppes. Translated by A. H. Mikdadi, 3rd ed., Tehran: Elm va Farhangi [In Persian].
Hatami, M. R. (2005). The Foundations of Legitimacy in Shia Political Thought. Tehran: Majd [In Persian].
Hilli, I. A. M. (1988). Al-Muntakhab min Tafsir al-Tibyan. Edited by S. M. Rajai, Qom: Islamic Publications Bureau [In Persian].
Hilli, I. A. M. (1990). Al-Sara'ir al-Hawi li-Tahrir al-Fatawi. Qom: Islamic Publications Bureau [In Persian].
Jafariyan, R. (1997). Historical Articles. Qom: Al-Hadi [In Persian].
Jafariyan, R. (2001). Sultan Muhammad Khodabandeh "Oljaytu" and the Spread of Shiism in Iran. Qom: Specialized Library of Islamic History and Iran [In Persian].
Jafariyan, R. (2002). The History of Islamic Iran from the Mongol Invasion to the Decline of the Turkomans (7th to 9th Centuries AH). 2nd ed., Tehran: Cultural Institute of Contemporary Thought [In Persian].
Kashani, A. B. A. (2005). The History of Oljaytu. Edited by M. Hambali, Tehran: Elm va Farhangi [In Persian].
Lambton, A. K. S. (1993). Continuity and Change in Medieval Persian History. Translated by Y. Azhand, Tehran: Ney [In Persian].
Mar'ashi, M. S. Z. (1966). The History of Tabaristan, Ruyan, and Mazandaran. Edited by M. H. Tasbihi, Tehran: Sharq Publications [In Persian].
Mazawi, M. (1989). The Rise of the Safavid State. Translated by Y. Azhand, Tehran: Gostareh [In Persian].
Mirahmadi, M. (1990). Religion and State in the Safavid Era. Tehran: Amir Kabir [In Persian].
Mirjafari, H. (2000). The Political, Social, Economic, and Cultural Developments of Iran during the Timurid and Turkoman Periods. 2nd ed., Tehran: Samt [In Persian].
Mortazavi, M. (1991). Issues of the Ilkhanid Era. 2nd ed., Tehran: Agah [In Persian].
Muhaqqiq Hilli, J. B. H. (1987). Sharai' al-Islam. Qom: Ismailian Publications Institute [In Persian].
Muhaqqiq Hilli, J. B. H. (1993). Al-Masalik fi Usul al-Din wa al-Risalah al-Mutahah. Edited by R. Ostadi, Mashhad: Islamic Research Assembly [In Persian].
Natanzai, M. (1957). Muntakhab al-Tawarikh. Edited by J. Aubin, Tehran: Khiyam [In Persian].
Pergari, S., & Mohammadi, M. (2012). "The Role of Religion in the Political-Military Relations of the Qipchaq Khanates and the Ilkhanids," History and Islamic Civilization, No. 16, pp. 153-172 [In Persian].
Roemer, H. R., et al. (2000). The Cambridge History of Iran: The Timurid Period. Translated by Y. Azhand, Tehran: Jami [In Persian].
Samarqandi, K. A. R. (1993). Matali' al-Sa'dain wa Majma' al-Bahrain. Edited by A. H. Navai, Tehran: Institute for Cultural Studies and Research [In Persian].
Seyyed ibn Tawus, R. (1996). Kashf al-Mahjeh. Qom: Bustan-e Ketab [In Persian].
Shami, N. (1997). Zafarnama: The History of Timur's Conquests. Edited by M. A. Panahi, Tehran: Bamdad [In Persian].
Tarabi Tabatabai, S. J. (1976). "The Coins of the Aq Qoyunlu and the Basis of Safavid Unity in Iran," Azerbaijan Museum Publication, No. 7, Tabriz [In Persian].
Yazdanparast, H. (2011). "The Outcome and Consequences of the Mongol Invasion," Kayhan-e Siyasi-Eqtesadi, No. 33, p. 3 [In Persian].
Yazdi, S. A. (1957). Zafarnama. Edited by M. Abbasi, Tehran: Bina [In Persian].